a single man with a true mission which fulfilled
It is widely considered that the era of the 1950s and 60s was the golden age of radio broadcasting in the Indian sub-continent. It was during this period that a rich and mellifluous voice captured the hearts of all the listeners through broadcasts on Radio
The evolution of the ghazal is a momentous one. Initially written in Persian, it can trace its origins in
Mehdi Hassan was born in 1927 in a village called Luna in
To make ends meet Mehdi started working in a bicycle shop and later became a car and diesel tractor mechanic. Despite the hardships, his passion for music didn’t wither and he kept up the routine of practice on a daily basis. His struggle ended when he was given the opportunity to sing on radio in 1952, primarily as a thumri singer, this got him recognition within the musical fraternity. At that time, Ustad Barkat Ali Khan, Begum Akhtar and Mukhtar Begum were considered the stalwarts of ghazal gayaki, Mehdi Hassan also had a passion for Urdu poetry and started to experiment by singing ghazals on a part time basis. He cites radio officers Z.A. Bukhari and Rafiq Anwar as additional influences in his progression as a ghazal singer. They gave him ample opportunities to display his mastery over the ghazal on radio. He sang ghazals of all the renowned Urdu poets and soon his innovative style was soon appreciated by both the masses and discerning audiences.
The most important aspect of the ghazal is its theme, themes of most ghazals revolve around unrequited love. They can also be about mysticism, rebellion, yearning and pathos. It is vital that the ghazal singer has a clear perception of what message the poet is trying to convey. The musician
faces a further challenge in trying to emphasize the correct emotion of the ghazal through music. Traditionally, ghazals were sung in a thumri like manner and were also composed in raags which were best suited for thumri such as bhairvin, khamaj, tilak kamod, desh and piloo. This somewhat constrained the ghazal composition within a small framework and there wasn’t much room to experiment. However Mehdi Hassan pioneered ghazal gayaki by capturing the mood of the ghazal through his compositions. He is a master composer and uses raags which best suit the ghazal’s appeal regardless of whether the raag is khayal or thumri orientated. Most of his compositions are based around the correct structure of a raag and keep the vaadi and samvaadi of the raag into strict consideration.
Mehdi Hassan’s gayaki incorporates the subtle elements of both Dhrupad and Khayal. He carefully embellishes ghazals by using behlawas, murkhis, taans and zamzamas. Further grace is given by touches of Rajasthani folk singing. Another important feature of his style is the importance of correct pronunciation, delivery of words are of utmost importance and he never compromises the true expression of a word regardless of the constraints put forward by the musical composition. The mutual bond between melody and the lyrical content is responsible for making the art of Mehdi Hassan so appealing. In addition he has raised the profile of ghazal gayaki which was previously considered a taboo amongst classical exponents and reformed it into a major melodic genre which sits on an equal footing with thumri, dadra, kajri and tappa. His influence was such that some leading classical vocalists of that era took to ghazal singing.
Mehdi Hassan's popularity resulted in his becoming one of the most popular playback singers of the Pakistani film industry from the early 1960s to the late 1980s. Many of his film based ghazals have become classics.
One also has to give credit to music directors associated with radio
The government of
the leading artistes of Rajasthani origin participated. He currently devotes most of his time with his family in between
Despite advancing age, Mehdi Hassan still reigns as the undisputed master of the ghazal. He has left such an indelible mark in the field of ghazal gayaki that almost all the ghazal singers of today are influenced by him. Mehdi Hassan has also been instrumental in training the next generation of ghazal singers. His sons Asif and Kamran are following in their father’s footsteps and trying to carve a career as ghazal singers, other prominent disciples are Parvez Mehdi, Ghulam Abbas, Salamat Ali, Asif Javed and Talat Aziz.